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Peace and Security through Obedience

In days to come
    the mountain of the Lord’s temple
shall be established as the highest of the mountains
    and shall be raised up above the hills.
Peoples shall stream to it,(A)
    and many nations shall come and say:
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth instruction,
    and the word of the Lord from Jerusalem.(B)
He shall judge between many peoples
    and shall arbitrate between strong nations far away;
they shall beat their swords into plowshares
    and their spears into pruning hooks;
nation shall not lift up sword against nation;
    neither shall they learn war any more;(C)
but they shall all sit under their own vines and under their own fig trees,
    and no one shall make them afraid,
    for the mouth of the Lord of hosts has spoken.(D)

For all the peoples walk,
    each in the name of its god,
but we will walk in the name of the Lord our God
    forever and ever.(E)

Restoration Promised after Exile

On that day, says the Lord,
    I will assemble the lame
and gather those who have been driven away
    and those whom I have afflicted.(F)
The lame I will make the remnant,
    and those who were cast off, a strong nation,
and the Lord will reign over them in Mount Zion
    now and forevermore.(G)

And you, O tower of the flock,
    hill of daughter Zion,
to you it shall come,
    the former dominion shall come,
    the sovereignty of daughter Jerusalem.(H)

Now why do you cry aloud?
    Is there no king in you?
Has your counselor perished,
    that pangs have seized you like a woman in labor?(I)
10 Writhe and groan,[a] O daughter Zion,
    like a woman in labor,
for now you shall go forth from the city
    and camp in the open country;
    you shall go to Babylon.
There you shall be rescued;
    there the Lord will redeem you
    from the hands of your enemies.(J)

11 Now many nations
    are assembled against you,
saying, “Let her be profaned,
    and let our eyes gaze upon Zion.”(K)
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,
    that he has gathered them as sheaves to the threshing floor.(L)
13 Arise and thresh,
    O daughter Zion,
for I will make your horn iron
    and your hoofs bronze;
you shall beat in pieces many peoples
    and shall[b] devote their gain to the Lord,
    their wealth to the Lord of the whole earth.(M)

[c]Now you are walled around with a wall;[d]
    siege is laid against us;
with a rod they strike the ruler of Israel
    upon the cheek.(N)

Footnotes

  1. 4.10 Meaning of Heb uncertain
  2. 4.13 Gk Syr Tg: Heb and I will
  3. 5.1 4.14 in Heb
  4. 5.1 Cn Compare Gk: Meaning of Heb uncertain

And after getting into a boat he crossed the sea and came to his own town.(A)

Jesus Heals a Paralytic

And some people were carrying to him a paralyzed man lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Take heart, child; your sins are forgiven.”(B) Then some of the scribes said to themselves, “This man is blaspheming.” But Jesus, perceiving their thoughts, said, “Why do you think evil in your hearts?(C) For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Stand up, take your bed, and go to your home.” And he stood up and went to his home. When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.(D)

The Call of Matthew

As Jesus was walking along, he saw a man called Matthew sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.

10 And as he sat at dinner[a] in the house, many tax collectors and sinners came and were sitting[b] with Jesus and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”(E) 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”(F)

The Question about Fasting

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often,[c] but your disciples do not fast?”(G) 15 And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast.(H) 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.”

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Footnotes

  1. 9.10 Gk reclined
  2. 9.10 Gk were reclining
  3. 9.14 Other ancient authorities lack often

The Ruler from Bethlehem

[a]But you, O Bethlehem of Ephrathah,
    who are one of the little clans of Judah,
from you shall come forth for me
    one who is to rule in Israel,
whose origin is from of old,
    from ancient days.(A)
Therefore he shall give them up until the time
    when she who is in labor has brought forth;
then the rest of his kindred shall return
    to the people of Israel.(B)
And he shall stand and feed his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall live secure, for now he shall be great
    to the ends of the earth,(C)
and he shall be the one of peace.

    If the Assyrians come into our land
    and tread upon our soil,[b]
we will raise against them seven shepherds
    and eight rulers.(D)
They shall rule the land of Assyria with the sword
    and the land of Nimrod with the drawn sword;[c]
they[d] shall rescue us from the Assyrians
    if they come into our land
    or tread within our border.(E)

The Future Role of the Remnant

Then the remnant of Jacob,
    surrounded by many peoples,
shall be like dew from the Lord,
    like showers on the grass,
which do not depend upon people
    or wait for any mortal.(F)
And among the nations the remnant of Jacob,
    surrounded by many peoples,
shall be like a lion among the animals of the forest,
    like a young lion among the flocks of sheep,
which, when it goes through, treads down
    and tears in pieces, with no one to deliver.(G)
Your hand shall be lifted up over your adversaries,
    and all your enemies shall be cut off.(H)

10 On that day, says the Lord,
    I will cut off your horses from among you
    and will destroy your chariots;(I)
11 and I will cut off the cities of your land
    and destroy all your strongholds;(J)
12 and I will cut off sorceries from your hand,
    and you shall have no more soothsayers;(K)
13 and I will cut off your images
    and your pillars from among you,
and you shall bow down no more
    to the work of your hands;
14 and I will uproot your sacred poles[e] from among you
    and destroy your towns.(L)
15 And in anger and wrath I will execute vengeance
    on the nations that did not obey.(M)

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Footnotes

  1. 5.2 5.1 in Heb
  2. 5.5 Gk: Heb in our palaces
  3. 5.6 Cn: Heb in its entrances
  4. 5.6 Heb he
  5. 5.14 Or Asherahs

Salutation

Paul an apostle—sent neither by human commission nor from human authorities but through Jesus Christ and God the Father, who raised him from the dead— and all the brothers and sisters with me,

To the churches of Galatia:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father,(B) to whom be the glory forever and ever. Amen.

There Is No Other Gospel

I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ.(C) But even if we or an angel[a] from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed!(D) As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!

10 Am I now seeking human approval or God’s approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.(E)

Paul’s Vindication of His Apostleship

11 For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin,(F) 12 for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.

13 You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it.(G) 14 I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors.(H) 15 But when the one[b] who had set me apart before I was born and called me through his grace was pleased(I) 16 to reveal his Son to me,[c] so that I might proclaim him among the gentiles, I did not confer with any human,(J) 17 nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterward I returned to Damascus.

18 Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days,(K) 19 but I did not see any other apostle except James the Lord’s brother.(L) 20 In what I am writing to you, before God, I do not lie! 21 Then I went into the regions of Syria and Cilicia,(M) 22 and I was still unknown by sight to the churches of Judea that are in Christ;(N) 23 they only heard it said, “The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy.” 24 And they glorified God because of me.

Footnotes

  1. 1.8 Or a messenger
  2. 1.15 Other ancient authorities read God
  3. 1.16 Gk in me